Las raíces

I walk behind a woman up the stone steps of the Choquechaka street. On her head she has the typical thick, wide-brimmed brown hat. Below the hat, two long braids come far down on her back and have been tied together at the end. She's wearing a thick jumper, an apron, a wide skirt – I'm assuming it's many skirts over on another – tights and a pair of simple shoes. In the mornings it can be very cold and the attire seems reasonable, but now, in the scorching late-afternoon air, I can't help being puzzled at the long sleeves and thick layers.

Over her body she's tied a large, square cloth. It's an aguayo, or a q'ipirina, and has a very colourful pattern. It's tied at the front with just a simple double knot, and inside it, on her back, she's carrying something sizeable and heavy. It could be fruit to sell, it could be vegetables to take home, it could be a baby; I can't see inside. Then I see the bundle wiggle a little. It must be a baby, tucked diagonally sideways into the warm safety of the cloth.

Or another woman, somewhat older: wearing jeans and a worn denim cap, but carrying her two-year-old in the same colourful q'ipirina, tied the same way with a knot at the front. The toddler's not hidden though, but sitting up, and is being stroked by the woman's older daughter who's walking at her side. One day, when the girl has her first child, she won't think twice about slipping her newborn inside the cloth and going on about her day.

Like it has been done here for thousands of years.

Walking always higher up on the narrow streets and slowly leaving the hustle of the city behind, I feel oddly rootless. I can understand how the people here have a stronger sense of identity, much like the Sami people in my own country. Here, history of the forefathers seems to be whispering its tales of various times from all sides.

The buildings in their entirety are some hundreds of years old at the longest, but their foundations have existed quite a lot longer. The large stones that form the first layer of the walls are ancient. I look at a white wall and try to see through it: what kind of a family sat here having breakfast a a hundred generations ago? What were their fears, their wishes, their songs? What kind of things did they keep secret from others?

Besides rootless, I feel oddly responsible for the Spanish Conquest over four hundred years ago. What would stand here now, had we Europeans been less greedy and selfish? Yet, it's staggering to see how much of the old customs, language and culture are still alive in the everyday life of the Andean people, despite the fact that they have begun to receive any governmental support only in the last decades. In the Cusco region, more than half of the people learn Quechua as their mother tongue. The religions of Christianity and Pachamama live side by side and overlap. Where else in the world has a subjugated culture been able to stick to their roots even that much?

I pass the last houses, walk through a small forest and across a field and arrive at what are nowadays called the Temple of the Monkey and the Temple of the Moon. No one can say for sure what they were originally called, for these places stem from times even before the Incas. There is not too much left of them; only a disorderly-looking collection of vast stones, and some caves that have been closed from the public. Still, it's possible to discern some things, such as the figures of important animals that have been carved into the crude stones. The sun is setting when I climb to the top of the Temple of the Moon and kneel down next to a specially shaped stone. It's carved on both sides into the shape of two steps, and it's what was used to tell the time a very long time ago.

I lay my hand on the stone and reach out to those people hundreds or thousands of years before this moment. Someone has touched the stone then just like I am now. Someone has been where I am, and has seen the last rays of sun disappear behind the mountains just like now.

So short is human life; so few sunrises and sunsets behind the mountains; so much we forget, so much is lost.

And the stone stands.

Salineras

After having felt, at times, horribly lonely and out of place in the midst of (other) young Gringo Trail backpackers during my group trip to Machu Picchu, I was immensely grateful for one Couchsurfing gentleman named Kris* to accept me in his home despite his worries of it being too small to host anyone. Indeed it was tiny: the room pictured below worked both as his atelier and a kitchen, and behind it, there was just a small windowless bedroom. The roof leaked, there were no windows to look out of, and after a few days I noticed that even the walls were kind of make-shift structures. But none of that mattered; it was a lovely flat and I spent some happy last days in Cusco before leaving Peru.

Kris told me of some salt works that are located about two hours away from Cusco and suggested we could do a day trip there as he had also never been. I had no idea what to expect but was eager to go. We first spent some time in the little town of Pisaq, then jumped onto another minibus, and finally asked several locals for the way to walk to the salt ponds.

Once again, a walk up a hill. I am finally beginning to have less difficulties at these outrageous heights – at least this time my altitude-sick lungs beat the lungs of a smoker...!

We arrived at the place close to dusk, but there were still a few people working, piling or carrying sacks of salt. The contrast of the white ponds with the red hills was magnificent.

The Salineras are not really an attraction but a working salt factory. Salt has been collected in this area for thousands of years. We talked to a worker who explained the principal of the works: salty water runs downhill into the large ponds, where the water is left to evaporate and the salt then collected.

Kris had bought some roasted but non-salted peanuts on the way, and he insisted in cracking some hardened salt from the side of the pond and grinding it between his fingers onto the peanuts. While I was frightened of being caught in mid-theft, he was giddy with joy. Salt straight out of a salt pond!

(Finally, a photo of myself on this journey! Note, I am no selfie-ist.)

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*)Kris is no Peruvian name. When asked about it, he said his parents were just weird that way and that his brother was actually called Klaus, although that might have been just him taking the p*ss out of me.

Montaña Vieja

Wake-up at four; it's still dark. The narrow streets of the little town have a curious atmosphere: it's mostly silent and sleepy, but I pass several groups of other people, walking as briskly as I am in the still-cool air. The surrounding mountains have disappeared in the fog.

A half-hour walk to the starting point of the trail. And then: up, up, up the stone steps that have been laid in an ancient manner on the side of the mountain. These steps give no mercy to anyone, and when I pass people sitting down on some stones, most of them have the same look of astonishment and agony on their face: how much more?

There's always more. After every corner: still more. I don't know where I am – the trail is surrounded by trees, and even when there is a small open area, the fog around us makes everything in the distance invisible. It's as if walking in a tunnel.

But at the end of the tunnel, hidden by soaring mountains from all sides, hidden from everyone's view but the birds', is this.

El trek

Now, I wanted to visit Machu Picchu.

Getting to there is not completely straightforward, however, and it took me some time to find out about all the options.

Aguas Calientes, the little tourist town near Machu Picchu, is located some 120 km from Cusco. The most obvious way is to reach it by the quaint local train, but the trip is very expensive. A cheaper option is to take a bus to a place called Hidroelectrica and walk the last 11 kilometres next to the train track. In any case it makes sense to spend one night in Aguas Calientes in order to climb up to Machu Picchu in the morning. (Again, there is also the option of taking a pricey bus up to the top.) Additionally, you'll have to pay the entrance fee to Machu Picchu.

As it looked like the journey would gobble up quite a big part of my budget anyway, I decided to invest in a four-day trek that promised a lot – hiking, biking, rafting, hostels and all meals included –for a comparably small amount of money. 

Here are some photos from those four days.

You might be thinking, like I was, Well that's going a bit far, don't you think? You really don't need to cycle down 60 kilometres of empty hairpin roads with Peruvian mountains surrounding you on all sides, do you? but let me assure you: you do. You really do need to.

A great river for white-water rafting. If you're into that sort of thing.

Political sides are taken on the walls of the houses everywhere.

An area for drying coffee and cacao beans. (Before roasting, they have to be dried for days.)

The trail.

I might be showing a brave face, but in fact I found the fact that every fifth plank was missing or rotten somewhat unnerving.